Chanchalguda 07 Mar 2014: Dear Brothers in faith As salamu alaikum, this is to bring it to your notice that C N Q E Mehdavia is hosting the 588th Jalsa Jashan-e-Milad Mehdi ahs after Namaz-e-Isha on March 8th 2014 at Rahmatia Mansion Khalla Chanchalguda Hyderabad.
All the followers of Hz.Syed Muhammed Juanpuri Mehdi-e-Maud alaihis salam are requested to attend this jalsa in large numbers.
Insha allah the following speakers and Murshideen will address the gathering.
- Janab Syed Najeeb Ishaqui Saheb
- Janab Mohammed Naimath Ullah Mohib E Milat Saheb
- Hz Peer O Murshid Syed Sarfaraz Miya Sahab Tashrefullahi
- Hz Peer O Murshid Syed Atan Salman Khundmeeri Sahab Janasheen Mehtab E Deccan Hz B M Syed Ali Sutoon-e-Deen ra.
For more details contact Janab Mehraj Dildar Khan Saheb on his cell +91 9866188771
Can Mahdavis offer prayers in non-Mahdavi Masaajid? And if they can, can a Mahdavi follow a non-Mahdavi in his prayers? If not, then why?
Sourced from: Aap ki Baat Allama Abid Khundmiri Ke Saath: by-Mufassirul Quran Shams-ul-Ulema Hzt. Syed Miranji Abid Khundmiri Translated by: Syed Yousuf Tajammul Khundmiri
Mahdavis can offer prayers in non-Mahdavi Masaajid. There is no restriction on that. Because Masaajid are House of Allah SWT, and the purpose of their construction is for worshi p itself. A Mahdavi should not offer prayers behind a non-Mahdavi Imam.
There are two reasons for that. One is as per narration and the other is as per logic (Wisdom). The reason as per narration is that Hzt. Imamuna Mahdi-e-Maoud AS said,
“badumbale munkiraan-e-Mahdi Namaaz na guzared, agarsahwan guzardah baashed baaz bagardaneed” Do not offer prayers behind the rejecters of Mahdi AS, and if it was mistakenly offered then repeat your prayers.) In light of this order of the Imam AS, it is desiredof a Mahdavi to not offer prayers behind a non-Mahdavi.
The logical proof is that in the prayer especially in the following in prayer, it is mandatory that the Imam and the follower should be of same faith (ham-aqeeda). If Imam’s faith is different and the follower’s faith is different then the following in the prayer (Iqtida) cannot be correct. Hence if the Imam is a Qadiyani or a Shiai then the prayer of a Muslim, who has true faith, cannot be correct behind him.
In the common Muslims itself, this belief is in effect with those who follow different Imams and is also universally accepted that due to juristic differences in some issues, the prayer of a Hanafi follower is cannot be correct behind a Shafai Imam. Hence under the orders of anointment of head, anointment of a quarter of the head is obligatory according to Abu Hanifa RH. And according to Imam Shafaie RH, even if a couple of hairs are touched then they can offer the prayer. It is said that if the Imam of the prayer is Shafai and if he touches only a couple of hair according to his school of thought then for him the anointment of the head was completed but for the hanafi the anointment of the head would not complete, but anointment of a quarter of the head is obligatory for Hanafis. In such situation when it is obligatory according to Hanafis to anoint a quarter of the head and the Shafai Imam touched only a couple of hairs then according to the Hanafi point of view Shafai rather did not do anointment of the head which is obligatory. In this respect when the ablution was incomplete then his prayer would also be incorrect thus how can he be followed in the prayers?
This was a discussion about the difference in a juristic issue. And here the issue is that of the difference in faith. i.e. it is a firm faith of a Mahdavi that Hzt. Syed Muhammad Jaunpuri AS is the true Promised Mahdi AS. And the belief of a non-mahdavi is that Syed Muhammad Jaunpuri AS is not the Promised Mahdi AS. He is a liar in the claim which he proclaimed. And when it is a part of the fundamentals of faith to repose faith in Mahdi-e-Maoud AS, thus if any person does not believe in a mandatory edict (Amr-e-Zaroori) among the fundamentals of faith then due to the fault of his faith, a Mahdavi’s prayer cannot be valid behind him. And if it said that in the command of Mahdi-e-Maoud AS it is ordered not to pray behind a rejecter (munkir), not about praying behind a non-Mahdavi then its reply is that it is one and the same either you call a rejecter (munkir) or a non-Mahdavi. Because the meaning of saying non-Mahdavi is only that the person does not believe in Hzt. Syed Muhammad Jaunpuri AS as (the Promised) Mahdi AS. And we are Mahdavi implies that we keep this faith about Hzt. Syed Muhammad Jaunpuri AS that he only is that true (Promised) Mahdi AS, about whose advent the Messenger of Allah PBUH gave the glad tiding. And if you are still doubtful about it then you enquire with that Imam at any time as to what his faith is about the Mahdiyat of Hzt. Syed Muhammad Jaunpuri AS. If he believes in his Mahdiyat then for sure you can offer prayers behind him otherwise no. Furthermore the booklets, books, pamphlets, etc which are published time and again by the opposer of Mahdi AS and the written propaganda which is done against the Mahdiyat of Hzt. Syed Muhammad Jaunpuri AS, if you read that then you will know that they are not unaware about this issue. Rather they know that a sect exists in India & Pakistan (and several other parts of the world) who accept Hzt. Syed Muhammad Jaunpuri AS as the Promised MahdiAS. And they call that same sect as innovative, astray and doomed. And when they openly reject then now no doubt or suspicion re mained in the m being rejecters (of truth). Then in such situation, can the prayers be acceptable / correct behind the m? Instead of calling REJECTER (MUNKIR) a soft word non-Mahdavi (gair-Mahdavi) is generally used, as Muslims call the non-Muslims as Other-people (gair-qaum) instead of Hindus, Infidels or Polytheists.
Third reason is also that the advent of Mahdi-e-Maoud AS is among the fundamentals of faith. And the consensus and agree ment has been reached by all on this issue that the person who rejects any one mandatory edict (amr-e-zaroori) among the fundamentals of faith; he is an infidel (kafir).
Thus how can the prayer be permissible behind him? Rejection of any mandatory edit (amr-e-zaroori) among the fundamentals of
faith is as such equal to rejecting the Messenger of Allah PBUH. And rejecting the Messenger of Allah PBUH is as if calling him a liar (May Allah SWT save us from that).
Fourth reason: The advent of Hzt. Mahdi AS, re-descent of Isa AS, Exodus of Antichrist are among the matters of unseen (Mugaibaat) i.e. they pertain to future. And when the Prophet PBUH gives news about the time to come then it should be believed that the Prophet PBUH does not say these things by himself, rather he says these only after receiving the knowledge from Allah SWT. Now if someone is a rejecter of any one edict among these orders then it is as if he is accusing the Messenger of Allah PBUH that the Prophet PBUH said these things by himself. Whereas the Holy Quran says, “wa maa yantiqu anil hawaa in hua illa vahyui yuha” Najm 53:3-4 (The
Messenger of Allah PBUH does not say by himself rather whatever he says is based on the revelation, which is sent towards him). Thus rejection of the revelation is infidelity (kufr). Due to these issues the following of a rejecter of Mahdi AS is not correct.
25th Rabi al Sani, URS Hz Bandagi Miyan Syed Rajo ‘Shaheed’ RA
The URS of HZ Bandagi Miyan Syed Rajo Shaheed RA is on 25th Rabi al Sani. He is son of Hz Bandagi Miyan Syed Ghiasuddin ’Sutun-e-Deen’ RA. He is laid to rest in Rustom Bagh at Ahmedabad, Gujrat.
HZ Bandagi Miyan Syed Rajo Shaheed RA is Son of Hz Bandagi Miyan Syed Ghiasuddin ‘Sutun-e-Deen’ RA, son of Hz Bandagi Miyan Syed Ibrahim RA, son of Hz Bandagi Miyan Syed Mehmood ‘Syedanji Khatimul Murshideen’ RZ, son of Hz Bandagi Miyan Syed Shah Khundmir RZ ‘Siddiq-e-Vilayath’ and his wife Hz Syeda Khunza Fatima RZ.
His Grandfather Hz Bandagi Miyan Syed Ibrahim RA passed away while taking meals at the young age of 28 years. His noble father Hz Bandagi Miyan Syed Ghiasuddin ‘Sutun-e-Deen’ RA also passed away at young age of 30 years and was laid to eternal rest at Daira Gangoti. He had 4 sons and his second was ‘Hz Syed Rajo RA’.
During HZ Syed Rajo RA, the Mehdavis were in a very strong position at all levels and walks of life. The Mehdavia Propagation ‘Tableegh’ was at its Zenith and the common man was very much satisfied in accepting mehdavia teachings and practices due to its truth and simplicity as preached and practiced by the spiritual elders. Hz Syed Rajo RA was involved not only in religious discourses, he use to pen down the teachings of Imamuna AS for the common man. He wrote explaining letters and wrote booklets on various topics for the readers benefit. The Mujtahed of the Mehdavia community Hz Bandagi Miran Syed Shah Qasim RA ‘Mujtahed-e-Groh-e-Mehdavia’ saw his knowledge and gave the Bisharath of being on the ‘Station of Ijtehad’.
It is a fact that always the worldly Scholars and the irreligious Mashaikheen were the bitterest enemies of Mehdavia and tried their level best in bringing loss to the Mehdavia community. So as usual the Mashaikheen and the scholars collectively met Mughal Emperor Aurangazeb at Gujrat and gave him falsified news regarding Hz Syed Rajo RA. Aurangazeb immediately served orders to summon Hz Syed Rajo RA in the Darbar. Meanwhile here in the Daira he was informed by Allah almighty about his martyrdom ‘Shahadath’. During that time Aurangazeb was traveling and passing through Palanpur towards Ahmedabad. Meanwhile the scholars and Mashaikheen got to know about the summon issued to bring Hz Syed Rajo in the Darbar for knowing truth. They all collectively got worried once again because if Aurangazeb once hear the Bayan / discourse of Hz Syed Rajo RA then he will also automatically become his mureed. If ever a debate takes place then also they cannot stand against Hz Syed Rajo RA and his knowledge of Deen.
Until then Hz Syed Rajo RA received the royal orders, he came to Ahmedabad and was staying at Rustom Bagh along with 23 of his companions. Fearing his discourse and his knowledge of Deen the frightful Mullahs sent an armed contingent, these armed hooligans came at the encampment and mercilessly killed Hz Syed Rajo RA along with his 23 companions and they all became Shaheed ‘Martyrs’ on 25th Rabi al Sani 1056H. All the Shuhada were laid to eternal rest at Rustom Bagh in Ahmedabad. He and his companions became one more example that laid their life in propation ‘tableegh’ and practicing the teachings of Imamuma Mehdi AS and got martyred for Mehdavia cause in the path of Allah SWT.
Taher Md. Saheb
S/o Mohammed Saheb (Vice-President Idara Tableegh-E-Mehdavia, Musheerabad)
25 Rabi al Sani, Barsi Hz Mohd Nooruddin Sahab ‘Arabi RA
The Barsi of Hz Mohammed Nooruddin Sahab Arabi RA alias ‘Arabi Sahab’ is on 25th Rabi Al Sani, he passed away on 19 August 1998 (1419H) and was laid to rest in the feet of Hz Bandagi Miran Syed Shah Nusrat Maqsoos Uz Zaman RA at Daira Lalgadi.
Late Hz Mohammed Nooruddin Sahib ‘Arabi RA alias ‘Arabi Sahib’ is a well-known, reputed and undisputed Scholar of his era who maintained Low profile with high Mehdavia spirit and was a house hold name in the Global Mehdavia community. Nearly a century ago he was born in the village of Musaddiqabad (Ippalguda). Later migrated to Hyderabad and from his youth days he was blessed with the company of the well-known practicing Murshideen and scholars of the community. This stalwart and practicing scholar was a historic personality in himself, Some of his children and grand children are now settled around the globe doing their best in following and propagating Deen. He traveled nearly the entire length and breadth of the country propagating Deen. He was instrumental in recording the manuscripts left by the noble religious elders and some were directly given to him, until he was alive he was regarded as the walking talking encyclopedia (information bank) of Mehdavia teachings, tenets and practices as shown and taught by the elders who followed the teachings of Imamuna AS.
To safeguard this treasure of Mehdavia literature he used to record in his own handwriting sitting days and nights continuously and pausing for prayers, zikr etc. From his childhood days he was not a lover of any worldly delicacies and never had a fixed time of eating. He spent much of his time with the manuscripts inside his hujra and that was his entire world. In this way he spent his entire life in reading and writing the authentic Mehdavia literature. His visitors especially the Mushideen-e-Kiraam, Scholars and the members of Idara’s and Anjumans superseded his family in sharing time with him.
Allah bestowed this practicing scholar with many abilities along with a vast and rare of the rarest collection of original books and booklets, including the Taleemath ‘Seena-ba-Seena’ of various lineages (Silsilas) originally handwritten by our Buzurganedeen centuries ago and was handed over to him due to his nobleness, understanding and practice. Due to this speciality and his rare collection the common man, Murshideen and the who-is-who of the community visited him at any hour, came to his door and spent their time in his Hujra for acquiring the teachings and literature of their lineages, like honeybees gather around honeycomb’, but he had no place and time for idlers. During his lifetime he wrote uncountable articles, booklets of authentic / undiluted Mehdavia teachings, tenets and practices, Biographies of elders as well as some books on the Mehdavia history and families of (Ippalguda & pamulaparthi/pawanparthi etc) and on many religious subjects / matters and issues citing examples from the practices (Amal) of the elders. His works were published by many mehdavia organizations and the Idara Tableegh-e-Mehdavia use to publish his articles in Urdu dailies of Hyderabad his booklets were also distributed in the community free of cost as usual.
This extempore Orator who emphasized on (Amal) Practice and was a verbatim of elders in words and deeds was also a fine calligrapher (Katib) and wrote his books and articles on the yellow calligraphy papers for printing, until his demise he wrote with his calligraphy ink dipping pen and left back his handwriting as his Only legacy he earned from his life long Deeni work and this wealth (poonji) are his ‘writings’ he left for his descendants and the community. This famed personality was a resident of Musheerabad.
He was a companion of nearly all the Senior Murshideen and well-known scholars of the century. Let it be Hz Syed Khutubuddin Khundmiri alias ‘Khoob Miyan Sahab Palanpuri RA, Hz Abu Sayeed Syed Mehmood Sahab Tashreefullahi ‘Murshid Miyan’ RA, Moulana Syed Shahabuddin Sahab (Chanchalguda) RA, Hz Mohammed Abdul Hakim Sahab ‘Tadbir’ RA, but was a very close friend and a bosom Pal of Hz Mohammed Nemathullah Khan Sahab ‘Sufi’ RA of Chanchalguda (Grandfather of Mubeen Sufi), Peer-O-Murshid Hz Syed Esa Miyan Sahib RA of Nandyal and Nawab Bahadur Yar Jung RA. To be precise taking his neverending writings hardly 5% of his lifes long work got published and Allah SWT knows the condition of his remaining work the real treasure of Mehdavia recorded for the common man.
Taher Md. Saheb
S/o Mohammed Saheb (Vice-President Idara Tableegh-E-Mehdavia, Musheerabad)
APPEAL: An young boy needs renal transplantation treatment in Bangalore – Please help him pay for it.
بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
وَاعۡبُدُوا اللّٰهَ وَلَا تُشۡرِكُوۡا بِهٖ شَيۡــًٔـا ؕ وَّبِالۡوَالِدَيۡنِ اِحۡسَانًا وَّبِذِى الۡقُرۡبٰى وَالۡيَتٰمٰى وَ الۡمَسٰكِيۡنِ وَالۡجَـارِ ذِى الۡقُرۡبٰى وَالۡجَـارِ الۡجُـنُبِ وَالصَّاحِبِ بِالۡجَـنۡۢبِ وَابۡنِ السَّبِيۡلِ ۙ وَمَا مَلَـكَتۡ اَيۡمَانُكُمۡ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنۡ كَانَ مُخۡتَالًا فَخُوۡرَا ۙ
‘Dear Brothers in faith, As Salamu Alaikum Rahmathullahi Wa Barakatahu.
This is to bring it to bring it your notice that one of the kids of our community Master SYED THOUSIF aged 13 years s/o Late Janab Syed Yakoob sahib, residing in Nayandhalli, Bangalore has been diagnosed of renal disease at its end stage. The boy is undergoing treatment in St. Johns Medical College Hospital, Bangalore. The Doctors advised for renal replacement therapy in the form of renal transplantation as a life saving measure. The approximate expense of the treatment will works out to be Rs.5,96,000/-.
As the family belongs to low socio-economic status, they are finding it difficult to continue the treatment due to financial constraints. We request all brothers in faith to kindly come forward and help this boy to get the deserved treatment at the earliest. All contributions can be issued in favour of ‘St.John’s Medical College Hospital’ with a letter of intent mentioning the name of the child and hospital number (Syed Thousif – 3279241)
Dear brothers and sisters, One of the central principles of Islam is helping those in need, Islam encourages positive contributions to society, the Qur’an and especially the hadith highlights how helping another human being is a fundamental aspect of Islam. Muslims’ primary goal is to worship God, but this is done not only through rituals like prayer and fasting but also by helping those who are in need.
Allah says in holy Quran
“Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious” (An Nissa-36)
Abdullah bin Omar said that our Holy Prophet said,
“One who helps someone in his need, Allah helps him in his work, and one who removes any worry or trouble of any Muslim, Allah, in return, removes anyone of his worries on the Day of Judgment’. (Abu Daud, Kilab-al-Adab, Bad-al-Muvakhat)
The above verse of the Quran clearly spells out the characteristics of the righteous person. To help the neighbour and those who are in need is not only described as the characteristic feature of the Allah fearing people, but the action is made the basis for reward or punishment on the Day of Judgement.
To help a Muslim in some important work and to do it for his sake or to remove his hardships and fears is an act which has been promised much reward by the Prophet sallelahu alaihi wasallam in the above hadith.
Dear Brothers and sisters in faith, it is clear from the above that helping others is connected to a believer’s worship of Allah. The above verse & hadith connects a Muslim’s responsibility of helping those who are in need. Moreover, there is a clear reward for a person who aids another, both in this world and hereafter.
It is also clear that helping others is not an optional act of worship but religious duty too. I request once again to kindly come forward and help this boy in availing the required treatment at the earliest.
- His mother is donating her kidney to save his life.
- The doctors have discharged him due to lack of funding and he has to undergo dialysis every alternative days.
- Dialysis+ injection 12 times in a month = 1,650 X 12=19,800
- Kidney Donor (Mother)- 3000 X 3= 12,000
- Total Rs 31,800 per month
- Total preparatory expenses for 3 month Rs 95,400
Actual treatment Expenses:
- Initiation of Pre-transplant CAPD and transplant work-up : Rs.1,000,00/-
- Renal Transplantation surgery (surgery for donor and recipient) : Rs.3,00,000/-
- Induction therapy & medicine: Rs.1,00,000/-
- Post transplant medicines Rs.8,000/- per month X 1 year: Rs.96,000/-
- Total: Rs.5,96,000/-
The above case is genuine and it is been referred to us through a right authority and we also posses copies of the medical reports and letters issued by the doctors. Hence we once again request you to kindly come forward for the sake of Allah swt. Those who are willing to help this boy may contact her mother on this number (+91 96208 62610)and also write to us ([email protected], [email protected])so as to facilitate your contribution till the needy
You also speak to Janab Malik Shamshuddin, General Secretary, Mehdavia Movement on his mobile (+91 9945142517) in this regard if required.
All contributions can be made directly to the beneficiary at the following account; and keep us informed about the contribution by giving transaction details.
- BANK NAME : STATE BANK OF INDIA
- BANK ADDRESS : # 1235 , 8th CROSS ,CHANDRA LAYOUT, BANGALORE – 560040
- NAME OF BRANCH : CHANDRA LAYOUT BRANCH
- IFSC : SBIN0004051
- SWIFT CODE : SBININBB112
- A/C HOLDER : SYEDA KHAMER BANU
- A/C NO : 20201100859
- MOBILE NO : 9620862610
- ADDRESS : # 221, 6th CROSS, AHMED NAGAR, GANGONDANAHALLI,NAYANDAHALLI, BANGALORE – 560039
Jazak Allahu Khair
Inayath Ulla Khan
Founder, Mehdavia Times
E: [email protected]
Wing Commander Mohamood Khan Saheb (Retd) was given “Mohamood Aiyaz AWARD” for his outstanding contribution for the upliftment & promotion of Urdu Language by Mahfil-e-Nisa in Bangalore on 10 Feb 2014.
Mehdavia Times is proud and glad to announce that Janab Wing Commander Mohamood Khan Saheb (Retd) was given “Mohamood Aiyaz AWARD” for his outstanding contribution for the upliftment & promotion of Urdu Language by Mahfil-e-Nisa, Bangalore. The award was given on the occasion of Urdu Day Celebration in Bangalore on Feb 10, 2014 at Jnana Jyothi Auditorium in Central College, K R Circle , Bangalore
Mahfil-e-Nisa, Bangalore founded by Mrs. Shaista Yusuf aims to serve in the fields of education, healthcare and women empowerment.
Wing Commander Mohamood Khan has been striving to have the Urdu language introduced right at the grass roots level and he is been working towards promoting the Anganwadi Kendras in Urdu medium to facilitate the same. In pursuit of achieving this objective he went extra miles and got the Anganwadi Course material translated in Urdu language titled “Chili Pili” which is originally written in Kannada in 6 books.
The Women & Child Development Department, Government of Karnataka published all the 6 books of the Urdu version of “Chili Pili” and distributed them to all Anganwadi Centers with Urdu Anganwadi Workers of the State of Karnataka.
Similarly the Mahfil-e-Nisa also awarded Shereen Award to Miss.Azeeza Maheen & Best Dastakar Award to Janab Ashfaq Sahib for making big model in Sandal wood of Gol Gumbuz of Bijapur.
Farah Committee Emarat is celebrating its silver jubilee by conducting Essay, Quiz & Speech competitions for the Mahadavia Community of UAE.
As part of the 25th Anniversary (Silver Jubilee) celebrations, Farah Committee Emarat is organizing special activities for the Mahadavia Community of UAE.
We are pleased to announce the activities as under
Essay Writing Competition.
Topic – Farayez-e-vilayath Ain-e-Islam
This activity is open to all irrespective of age and gender. The Essay should be handwritten and a scanned copy to be sent to the e-mail given below. Participants should not write their name on the submitted document.Name and Phone number to be mentioned in the mail body. The Essays can be submitted in English , Urdu or Roman Urdu as per the convenience of the participant.
Last Date for submission is 5th of March 2014
Subject of Quiz : Mubahis-E-Alamgiri
Date of Quiz : 7th of March 2014, Friday , Start Time 2:00 PM.
This activity is open to all males, irrespective of age.
(Inshallah for ladies a separate quiz will be organised)
Date for competition 7th March, 2014
Registrations can be done on the day of the event upto 1:00 PM
Speech Competition (Taqriri muqabala)
Subject for Speech – Impact of the Journey of Immamuna Mahdi Maoud AS on the Islamic World
Date - 14th of March 2014, Friday , Start Time 2:00 PM.
This activity is open to all males of all ages (For ladies a separate quiz will be organised).
Participants interested should do registration by sending email to the below address .
Registration closes on 10th March.
Time Allocated to each Participant 10 Minutes.
Language Allowed : Urdu and English
e-mail to [email protected]
For any further inquiries please send email to [email protected]
Media and Communications,
Farah Committee Emarat
Alhamdullillah the Seerat-un-Nabi SAW QUIZ Competition held on 9 Feb 2014 was a grand success , which was held at Masjid Peer-o-Murshid Hafiz Syed Dilawer Miyan Sahab Chanchalguda, Hyderabad and organised by Idara-e-Gulshan-e-Mehdi (AHS).
In continuation to their ongoing religious awareness and educational programs targeting the young Mahdavia generation, Idara-e-Gulshan-e-Mehdi (AHS) successfully conducted “Quiz Competition” on the topic of Seeratun Nabi SAW in a grand manner by grace and blessings of Allah SubhanahuTa’ala as per the details mentioned above. IGM Mudarraseen (Madarsa Teachers) and (almost 150 students) and their well-wishers. About 40 students participated in the main quiz competition and were delighted to receive such important and blessed knowledge in most conducive and convenient environment. IGM on their part has made all the arrangements at the venue in smooth and planned manner and provided also event batches to all participants. An impressive quiz banner was also erected at the venue for awareness and invitation to general public.
The quiz competition was successfully conducted by honorable judges Alhaj Janab Syed Hussain Bukhari Saheb and Janab Syed Abdul Malik Nouman Saheb based on the book “Seerat-Un-Nabi SAW (Sawal o Jawab), compiled by Alhaj Faqeer Janab Maqsood Ali Khan Saheb Sarparast–e-aala’a-Idara Tanzeem-e Mahdavia. The questions were meticulously chosen to impart as much information as possible to young generation in lucid and interactive way. Praising the quiz competition, Guest of Honor Alhaj Faqeer Janab Maqsood Ali Khan Saheb lauded the different initiatives taken up by IGM and extended his best wishes to IGM management and members. He mentioned that the sselfless efforts exerted by IGM members and its management to enlighten the young Mahdavia generation about their religion and beliefs are both praise-worthy and example for others. Refreshments were served by the IGM during the program and the competition was brought to close at 1:00 PM., then another competition was conducted among the boys aged above 14 years, in this group around 16 boys participated and this competition continued even after zohar prayer and ended at 3:30pm
The results were announced immediately after the competitions but the prizes will be distributed in the forth coming event “Seert-e-Mehdi(AHS) Informative Camp on 14th Jamadi ul Awwal”
At present, IGM is conducting the religious gatherings and Madarsas on the following locations
- Masjid e Mahdavia – G.M. Nagar, Phisalbanda Santhoshnagar.
- Masjid e Yadullahi – Near Zaiqa Hotel, Chanchalguda
- Masjid e NayaDaira, - New Road opp Bank of Baroda, Chanchalguda.
- Masjid e BadaDaira - New Road, behind Arshad Ali Khan Children Hospital, Chanchalguda.
Sunday Special Classes (Noori Mahfil)
At the following three places every Sunday special Deeni Classes are conducted, where students are introduced with life of our beloved Nabi Hazrat Muhammed(SAWS) & Imaam Meeran Syed Muhammed Jaunpuri Mehdi e Mau’ood(AHS), along with Sahaba wo Sahabiaat and other Buzrugaan-e-Deen, apart from this, every Sunday, before the Seerat Class, a theory cum practical session on how to perform Namaz, learning Sooray, Duaa’ain, etc is also been conducted regularly.
- Masjid-e- Hzt Hafiz Dilawar Miyan Sahab, Chanchalguda, Hyd.
- Masjid-e-Yadullahi, near Zaiqa Hotel, Chanchalguda, Hyd
- Masjid-e-Mehdavia GM Nagar Phisalbanda Santosh nagar Hyd.
IGM appeals the Mahdavia community to encourage their young ones to actively participate in IGM activities and support IGM in their endeavors.
Mehdavia Times congratulates the Idara-e-Gulshan-e-Mehdi (AHS) for its great success in conducting this quiz and we wish all the best for their future activities too.
- 11th Rabi Al Sani, Bahr-e-Aam of Hz Peer-O-Murshid Allama Syed Nusrath RA
- 12th Rabi Al Sani, URS of Hz Peer-O-Murshid Allama Syed Nusrath RA
The Noble Prophet (Allah bless him and give him peace) has said: The death of a scholar is the death of a universe, ALIM KI MAUT, ALAM KI MAUTH HAI.
The Noble Prophet (Allah bless him and give him peace) has said: The learned scholars ['ulama'] are the heirs of the Prophets [anbiya'].
The Bahr-e-Aam of Mujtahid-Uz-Zaman, Fazilat Ma’ab, Ustad ul Ulema, Mohsin-e-MIllath, Allama-Uz-Zaman, Peer-O-Murshid Hazrat Syed Nusrat Sahab Mehdavi RA, the author of famous book ‘Kohlul Jawahar’ is on 11th and his Urs is on 12th Rabi Al-Sani. His grandson and sajjada, Peer-O-Murshid Al-Haj Hz Syed Atan Shahab Sahab Mehdavi will distribute the Nariza (Faiz) after the Isha prayers in chanchalguda. The late Allama Peer-O-Murshid RA is resting in the feet of Bandagi Miran Hz Syed Raj Mohammed Sahab RA in Daira Chanchalguda.
The following humble article by this humble khadim brings to the notice of the readers some facts of the Mahdavia community and the treatment received at the hands of unjust Muslim rulers of Anti-Islamic credentials, and at times they were far worse than Non-Muslims. Sincere efforts were made to provide the correct and undistorted historical account and the services rendered by the Mahdavi stalwarts of yester years to restore the pristine glory of Islam and re-establish the dos and don’ts of the Shariat of Prophet Muhammad SAS. I feel I would be greatly rewarded by Allah SWT if my humble work leads to the ripping of the veils of darkness open and enlightening the young Mahdavi minds (Who are worried about their own future) to realise the greatness of Hz Imam Mahdi AS and his followers who laid down their lives in the service of Almighty Allah, Whose vision we seek.